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Christian saints --- -Augustine Saint, Bishop of Hippo --- Catholic Church --- Bishops.
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Storie dell’anima, nell’evidenziare le differenze tra la narrazione di Agostino e quella di Rousseau, si propone di tratteggiare alcuni passaggi storici centrali per l’autocomprensione del soggetto moderno. Sullo sfondo, l’influente opera di Charles Taylor Radici dell’io, dedicata alla transizione dalla concezione antica del sé alla difficile ricerca di un io «autentico» da parte dei moderni. Il capitolo dedicato ad Agostino pone in luce la struttura intrinsecamente dialogica della sua riflessione. Le Confessioni costituiscono, da questo punto di vista, il racconto di una conversione nella forma di un dialogo con Dio, con se stessi e con gli altri. Ed è la prima e la più fondamentale tra queste conversazioni a rendere possibile e necessario ogni altro scambio comunicativo: il Dio personale cristiano crea l’uomo ponendolo fin dall’inizio in relazione con Sé. La costitutiva fragilità e insondabilità dell’animo umano permangono, dopo il peccato originale; ma le stesse colpe individuali possono essere occasione di volgersi al proprio intimo, di cercare, anche per questa via, nel pentimento, una relazione con il Creatore. Senza quest’ultima, anche la comprensione di noi stessi è irraggiungibile. Nello spostare per la prima volta l’attenzione dagli oggetti della conoscenza alle facoltà umane che la rendono possibile, Agostino indaga la dimensione trascendente che si cela nell’io. Ben più arduo è il rapporto con l’altro nelle Confessioni rousseauiane (e nelle altre opere autobiografiche, quali Le fantasticherie del passeggiatore solitario e i Dialoghi), il valore filosofico delle quali è stato, secondo Gatti, spesso misconosciuto. In mezzo a contemporanei a lui ostili, Rousseau decide di narrare senza reticenze la sua vita, nella speranza che almeno i posteri riconoscano come il suo discutibile comportamento passato non abbia intaccato la sua purezza interiore. Ormai privo di ogni aspetto personale, Dio compare in queste pagine come giudice imparziale in grado di attestare la veridicità del racconto. Ma la ricomposizione per via narrativa della frammentaria personalità dello scrittore non supera gli ostacoli che egli fin dall’inizio riconosce. L’influenza corruttrice delle relazioni sociali, lungi dal poter essere limitata attraverso il ricorso alla solitudine, intacca quella stessa concezione di «natura» alla quale dovrebbe contrapporsi. Il susseguirsi incessante di emozioni contrapposte, di esigenze disparate, impedisce a Rousseau di comprendere, così come di governare, la propria interiorità. Qui l’analisi di Gatti si fa più controversa e significativa: critico del dogma cristiano del peccato originale, Rousseau manterrebbe un’antropologia in realtà analoga a quella di Agostino. Nella finitezza dell’essere umano, nella sua volontà esposta al rischio di una perversione non ulteriormente indagabile, si celerebbe il residuo cristiano della filosofia rousseauiana. Prova ne è la ricomparsa, in essa, della figura tipicamente religiosa del «Mediatore». Al Cristo si sostituiscono in Rousseau figure come quella quasi divina del Legislatore, incaricato, nel Contratto sociale, dell’ordinamento iniziale della comunità politica. Una presenza che evidenzia la difficile concretizzazione di relazioni essenziali per il progetto democratico rousseauiano: relazioni sociali nelle quali, ad esempio, la dipendenza dal riconoscimento altrui non costringa alla menzogna. L’amarezza della pur agognata solitudine, così come il racconto dell’oblio di sé che a tratti coglie il Rousseau anziano, testimonierebbero ‒ questa volta contro l’interpretazione di Taylor ‒ il fallimento di ogni ricerca dell’identità individuale che sia allo stesso tempo radicata nell’antropologia cristiana e incapace di riferirsi al soprannaturale.
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Monasticism and religious orders --- Monachisme et ordres religieux --- Rules --- Early works to 1800. --- Règle --- Ouvrages avant 1800 --- Augustine, --- Severin, --- 276 "03/07" --- Patrologie. Patristiek--?"03/07" --- Christian saints --- Règle --- Christian saints - Biography - Early works to 1800 --- Monasticism and religious orders - Rules - Early works to 1800 --- Severin, - Saint, Apostle of Noricum, - -482 --- Augustine, - Saint, Bishop of Hippo
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Manichaeism --- Augustine, --- 273.21 --- 273.1*35 --- Dualism (Religion) --- Philosophy, Ancient --- 273.1*35 Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- 273.21 Manicheïsme --- Manicheïsme --- Christianity --- Augustine Saint, Bishop of Hippo
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Creation --- Time --- History of doctrines --- Religious aspects --- Christianity --- Augustine, --- 2 AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS --- Conferences - Meetings --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Biblical cosmogony --- Cosmogony --- Natural theology --- Teleology --- Beginning --- Biblical cosmology --- Creation windows --- Creationism --- Evolution --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Creation - History of doctrines - Congresses --- Time - Religious aspects - Christianity - Congresses --- Augustine, - Saint, Bishop of Hippo - Congresses --- Augustine, - Saint, Bishop of Hippo
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Wie integriert Augustin in den Frühdialogen mit Hilfe logischer Schlussverfahren christliche Lehrsätze in den philosophischen Diskurs? Tobias Uhle untersucht Augustins dialektische, das heißt logische, Argumentation in den Cassiciacum-Dialogen ( Contra Academicos , De beata vita , De ordine und Soliloquia , inklusive De immortalitate animae ). Obwohl Augustins Argumentation zunächst ausschließlich von pagan-philosophischen Prämissen ausgeht und spezifisch Christliches unsichtbar bzw. im Hintergrund bleibt, werden am Ende der Dialoge christliche Lösungen für die jeweils diskutierten Probleme präsentiert. Dies wird insbesondere durch die gezielte Eliminierung paganer Prämissen und deren geschickte Christianisierung erreicht. Somit dient die Dialektik Augustin dazu, die christliche Glaubenslehre als ernst zu nehmendes Konkurrenzsystem zur paganen Philosophie zu etablieren.
Augustine, --- 276 =71 AUGUSTINUS:1 --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- Logic, Ancient --- Ancient logic --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Augustine, - Saint, Bishop of Hippo
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Education, Humanistic. --- Education, Higher --- Philosophy. --- Augustine, --- Education, Humanistic --- Education, Liberal --- Humanistic education --- Liberal arts education --- Liberal education --- Education --- Classical education --- Philosophy --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Education, Higher - Philosophy. --- Augustine, - Saint, Bishop of Hippo.
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St Augustine's pneumatology remains one of his most distinctive, decisive, and ultimately divisive contributions to the story of Christian thought. How did his understanding of the Spirit develop? Why does he identity the Spirit with divine love and cosmic order? And from what personal and literary sources did he receive inspiration? This examination of Augustine's pneumatology - the first book-length study of this important topic available - seeks answers in Augustine's earliest extant writings, penned during the years surrounding his famed return to the Catholic Church and the height of his efforts to synthesize Catholic theology and the Platonic philosophy of his day which had postulated a divine 'trinity' of its own. Careful analysis of these initial texts casts fresh light upon Augustine's more mature and well-known theology of the Holy Spirit while also illuminating on-going discussions about his early thought such as the nature and extent of his Platonic sympathies and the possibility that the recent convert remained committed to the divinity of the human soul.
Holy Spirit. --- Augustine, --- Holy Spirit --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- God (Christianity) --- Theology, Doctrinal --- Spirit --- Trinity --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Augustine, - Saint, Bishop of Hippo.
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Church history --- Eglise --- Histoire --- Augustine, --- Rome --- History --- -276 =71 AUGUSTINUS --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Latijnse patrologie--AUGUSTINUS --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Agostino di Tagaste, --- Aurelius Augustinus, --- Augustinus, --- Agostino d'Ippona, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos --- Augoustinos Ipponos --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Agustín de Hipona --- San Agustín --- Augustin d'Hippone --- Pseudo-Augustinus --- -Church history --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- 276 =71 AUGUSTINUS --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Europe --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Church history - Primitive and early church, ca. 30-600. --- Augustine, - Saint, Bishop of Hippo. --- Rome - History - Empire, 284-476.
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